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Friday, August 24, 2007

The Hobbit (Film)...?

I was just thinking about what I thought was Peter Jackson's upcoming film adaptation of Tolkien's story "The Hobbit". I was going to begin: "So they're making a film of The Hobbit". But they aren't! They are nearly making a film of The Hobbit. The original plan was to make it then go on to film the three episodes of The Lord of the Rings all at the same time. But that was a long time ago. It seems there are problems about a number of things, particularly who owns the production rights, who owns the distribution rights (not the same people, I think, unfortunately), and a law suit which has apparently offended New Line Cinema and made them vow never to use Peter Jackson for anything ever again...so I hear, at least. I don't know what is true, but it seems there is some trouble with this project getting off the ground.

So is it still worth writing my thoughts about the music for this film? Of course! Let's go!

Now, The Hobbit is a good story. It's a very good read. I always feel with Tolkien that it is somehow offensive to "right-thinking literary people" because it is a little bit naïve and doesn't subject its literary form to any radical exploration or expansion. Yes, it's not Finnegans Wake. Well those imagined opinions undoubtedly have some truth to them, but you could also say that since Tolkien goes back to the sources he knew so well - the Sagas, Eddas, poems and prose of Northern Europe which are our surviving mythological and legendary heritage - and since he tries to make a real story like stories used to be told, maybe that is a radical thing to do, in a way. But it's true that it's not avant-garde. It's rather conservative in that it wants some things to remain a certain way. Certainly in The Lord of the Rings the peaceful way of life of the Hobbits living in the Shire is threatened by the "development" and "progress" that comes out of the land of Mordor. It may mean several things but one is certainly that rural life is threatened with extinction by the Industrial Revolution. Plus there is world war, too - I'm sure people have looked into all this in plenty of detail.

So anyway, it's not a great work of modernist fiction, but I will include it as an important work of modern fiction because whatever is good or bad about the writing, the idea and its world have found many ears eager to hear more. It's a good story, like The Three Musketeers or a James Bond novel. I mean it's a GOOD story - I'm praising it, not belittling it!

All of which is not to complain about the book, but to examine why I feel I should be slightly embarrassed to be discussing it in public. Well, I'm not. It's a proper story, so there. Ha!

The Hobbit is fun because you can read it in a day (if you have all day). There are plenty of excitements, some spooky bits, some magic and comedy too. And plenty of escapism if you enjoy reading about home comforts. The Hobbit, it seems, is a homely creature who enjoys his bit of supper. Often more than once!

I was thinking about the music for this projected film. I imagined it would be in the mode of The Lord of the Rings, which I feel is an extremely strong score (from Howard Shore). Its use of Leitmotiv (a theme for each character or thing, so you can see how they are interacting in the story, associated most with Wagner - very appropriate for a legendary story about a ring) provides a great way to unify all three films, almost as good a unifying factor as Peter Jackson's brain, which must be enormous to have made all three films at the same time!

On the other hand, once you have your motifs worked out, not much has to change. Because Wagner operas are mythological, they are supposed to be beyond the scope and compass of mortal time, so time gets stretched out. There is climax, or course (see Isoldens Liebestod from Tristan und Isolde) but time is a bit flattened out. So maybe leit-motifs prevent a more natural flow of musical events? Maybe, maybe not. Anyway they definitely made the right choice for those three films.

But the embarrassing moments for me are: the "Happy Shire" music, intended to be antic and comically endearing, but rather annoying for me, and the songs.

A big song in a film (or "movie", as they are called) is normally a signal for you to go out and buy the record (or "CD" as they are called). Yes, it is a marketing opportunity, almost a moment of "branded content" - entertainment that is actually selling you something. But if the song has a dramatic purpose, that's different. If not...why is it in a film? Do they stop the story to say "buy Simpson's Shock-Absorbers"? Yes they do. It's called product placement. However, that doesn't happen all the time.

But it's the little songs I'm worrying about here. Why do they go wrong? In fact, musical examples of "real music" in films go rather badly - look at Mr. Holland's Opus! The Piano! Dear me. Supposedly examples of great music and would be fine on the soundtrack but not when you take the same level of musical discourse but expose it on a completely different level.

I'm talking about songs because there are quite a lot in The Hobbit.

Far over the misty mountains cold,
To dungeons deep and caverns old
We must away ere the break of day,
To seek the pale enchanted gold.


has potential (could still be ruined though) but

Chip the glasses and crack the plates!
Blunt the knives and bend the forks!
That's what Bilbo Baggins hates -
Smash the bottles and burn the corks!
...So, carefully! Carefully with the plates!


could go badly wrong. You see, musical music (as used in an opera by someone who is intending the music to carry important meaning) has a great emotional and expressive range which includes comedy as well as more serious thoughts. But "background music" (which film music is not when it is one of the characters in the story but which it easily can be) doesn't have much range. It can illustrate or echo what is happening on-screen, but it needs more wide possibilities of expression, obviously, to express more things. Bad examples go like "Aha there is something nasty happening me better make loud noise bang bang!", but in a good example you hear an added level of story. Maybe it would be more dramatic with quiet music. Or no music. And so on.

So the score needs to be thoughtful, but it should think on a different level when the music gets exposed and we are asked to listen to it as "real music" in the story.

You have to think carefully, though, because a film score mostly can't have quite the same depth as music on its own in a concert, because film + music is the totality of the offering, each playing its part which should add up to 100%. But that's about good partnerships. When person X is doing something important, person Y should try to help...perhaps even by doing nothing.

Style is difficult for songs in a film because one assumes the audience has a very limited imagination of what songs should sound like. Songs are...well, anything from pop music, or "a folk song". What is a folk song? Why it's Irish of course!

Yes why does it always have to be Irish? Come on, you've got more choices than that! Or could it perhaps be because most films are aimed at the USA? Where there are a lot of people who think of Ireland as "home"? Or the home before this home? Could be.

Yes there are perhaps limited references to work with when you want to engage with the audience, but I still think you should give it a try. People are more intelligent than you might think. Still, they have to sell the picture. I understand.

If The Hobbit has embarrassing aspects, then they may extend to the film version too...and that may include the songs. Let's wait and see.

But Tolkien wasn't embarrassed, and neither are the fans of the stories. You have to get into the world to learn how to show people what it looks like. Being intelligent about it doesn't mean it has to sound "clever". It just will take people there, that's all.

I'm sure it will TURN OUT FINE!

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Friday, June 15, 2007

Music of the Future

"Who can ever say that something which has no end has now reached its end? Small-minded people have always wanted to place a full stop after every genius. After Mozart, if we want to stick to the last-but-one."

Johannes Brahms, letter to Clara Schumann, 11 October 1857

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Saturday, July 23, 2005

Takk and tak

As part of my travel plans for the future, I'm back to learning Polish. There is this word, 'tak', which means 'yes'. So far so good, that's all quite clear (in some pronunciation you can even hear a bit of a 'd' sound at the start, so you can think of 'da' in Russian and know for sure that this word means yes). But in Norwegian (which we discussed at length, starting on 25th June) the word takk means thanks. I get just a little bit confused as I try to decide whether I'm saying yes or thanks. Solutions: get focused into speaking Polish and not have any other options for the 'tak' sound in my mind; or, concentrate on the different sounds between the two words - which are very different, if you get close enough to see all the differences - and associate different pictures and feelings with each one which will always be there when I use the words.

It may seem a small thing to be talking about. But once you know bits of a few languages, some of the bits can fall into some of the other languages, so I'd like to know what you do about that.

One great linguist (polyglot, or by definition, hyperpolyglot - speaking more than six languages fluently) - the first that I think of - is Richard Francis Burton, the great English ...well, there isn't a word for what he was, he was everything - and everything England was not, so we can be thankful for having him (1821-1890). He was one of the first Westerners into Mecca - he went in disguise, linguistically as well as everything else (you can read about this in Personal Narrative of a Pilgrimage to Al-Madinah and Mecca). He translated the Arabian Nights (the Alf Laylah Wa Laylah, or "Thousand Nights and One Night") and the Kama Sutra of Vatsyayana - among others. Burton, who was supposed to know 29 languages, was an incredible man who went everywhere and did everything - fantastical, unlikely, impossible, but he did it. He even discovered the source of the Nile. Read something by him or about him. Then have a think about what you have to do to qualify as 'being alive'. Lord Derby said of RFB: "Before middle age, he compressed into his life more of study, more of hardship, and more of successful enterprise and adventure, than would have sufficed to fill up the existence of half a dozen ordinary men".

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