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Thursday, August 23, 2007

The Great Interpreters

People think they have to discover something about themselves that they then put into the music they play. They think they have to have something to say, or some special way of saying it.

Maybe they think that because they see "the great interpreters" playing and see that it's very distinctive. There is some unique character there that you would recognise immediately no matter what they were playing.

Now, a good player has learned how to play well - they were not always able to play as well as that, they had to learn - but the basic character you hear was always in them from the beginning.

So what does somebody do who thinks they are not one of the great interpreters? How can they improve?

As I said, one way people try to do it is by "putting themselves into the music". But is that really what Glenn Gould or Sviatoslav Richter were doing? It's obviously them playing, you know immediately with no doubt. And the uniqueness comes from them. But the reason for it is that that's the way the music flows through their system. It's not something they add, it's a live connection to the music direct. On a bad day, they would tell you they were not connected, but on a good day the difference is that there is less of "them" and more of the music.

So the answer is not to add more of yourself. That is adding more ego. What is important, you or what you are playing? What is more important, telling the audience something you already know or discovering something new? Showing your heart or just pretending?

If you don't feel you are great, don't worry because the great people weren't great either. They thought they were rubbish. I'm telling you.

If you think you are good, you are wrong. If you think you are bad, you are wrong too. The only answer is to keep looking. Even if it's going well, there is still more to find. And if it is going badly, that's an excellent sign because you know you have got somewhere to go.

How to get better? How to get great?

Don't try to add things. Take things away. The more you put in, the less of the composer we are hearing.

Can you control your beating heart and the allocation of hormones and adrenalin and blood and electric communications in your body? I don't think so. So don't interfere.

The little "I" is not much help. All it can do is be selfish, which gets it a few advantages but only in the short term. The big "I" is a genius and you find it by being interested in what is not you.

For example the music. You have the score - read it! Enjoy it! The composer had a special reason for writing it and that reason still exists but we have to discover it. He saw something special and important. Now you have to show people where to look to find it themselves. Point in the direction. Or even carry them there. It's all in the music. READ IT!

And you know if you get it right or wrong, and you know if you don't know enough, and you know what you have to practise. You are the one who learns to get better, nobody can tell you how to be good. But people will help you. Everybody knows something nobody else knows - that's why there's more than one person in the world. That's why we need you!

Don't try so hard, try LESS HARD! But try your best! Your improvement will depend on how hard you look for the answers. Plus, bear in mind that you already know all the answers....if you look....

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Tuesday, June 19, 2007

Chain of Command

Godowsky was a genius. A self-taught genius - the only kind there is, of course.

He learned how to do anything at all on the piano, and invented some new things too. If you want to have a lesson with Godowsky, try playing any of his music. It has lots of fingerings and helpful comments written in, so it's very instructive as playing music by a great pianist always is. Of particular note are his Studies on the Etudes of Chopin, which, since they are more difficult than Chopin's originals, raise the standard of piano playing in a rather helpful way.

Heinrich Neuhaus was Godowsky's student. There was a great teacher for you. And he was a great player too, though he spent most of his time teaching. You can learn a lot from his book The Art of Piano Playing. What he says seems obvious though, so you have to keep coming back to the book over many years to appreciate its value.

Then Neuhaus had a student called Sviatoslav Richter. He was good too!

Each of these people had their own talent, but it was helped by meeting one of the others. Destiny somehow allows people to look after each other.

Godowsky set off one day to find out how to play the piano, and look what happened!

Richter wasn't really a teacher but look what he did for us. If you can't learn from any of that, there's a problem somewhere!

Thanks very much to those three men, then. Thank you!

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Friday, June 08, 2007

Fear

The things you fear are like shadows in the half of the room that you don't want to see. Your half is not in shadow, because you have chosen to look at it. But what's in the other half?

There is a monster under the bed, and one in the wardrobe too. Dark things come out at night and we clothe them in our own fear.

But in the daylight we can see what is there.

The things we fear are everywhere because we don't want to look at them. So when there is darkness - under the bed, in the wardrobe, or somewhere else we are not sure about - our fears appear. Whenever you sense some unknown thing coming towards you (in space or in time), you shape it into the thing you are afraid of.

The only question is, what is really there?

I think the answer has to be, there is something there. Or, there appears to be something there. What though? It's our choice whether we look closely or not.

Let's think of a situation. General fears around this area (where I am now) are: being robbed, being attacked somehow, losing things, or fear of a general disaster (of whatever type is popular in the media at the moment). Let's take fear of non-specific attack or robbery. OK, so you are afraid of that happening. When it is dark you are more afraid. That may be reasonable because there are fewer people around in the dark. However, that's rather the product of the fear of the dark that we talked about before. If it's dark then you put something there. If you can't see what is there, you imagine what could be there.

As uncertainty increases, this hypothetical person we are talking about gets more afraid. He creates more threats as his knowledge decreases. We can see that fear of attack gets worse when we have less information: if it's dark; if the place is unfamiliar; if we are alone.

However! We can do better than that!

Let's forget about the BlockbusterAttackMode way out. This approach says that the more prepared I am for attack, the less I will be affected by it. Look at these people, they learn a million-and-one-ways of defending themselves, nine-and-a-half exotic martial arts, carry six guns, a knife, and a flamethrower. And that's just for looking out of the window! Are they less afraid? No, and I think they are becoming a bit of a threat themselves actually. Yes, they did get more prepared, that's sort of taking a step, but they did not solve the problem.

The only problem was the original fear, fear created by the darkness we mentioned at the beginning. Then we were talking about a real darkness (the one under the bed, for example), but it's really the same thing if it is physical or a kind of mental darkness which comes from the unknown.

So given that we are afraid of something, we can see the following. First, we are creating more threats wherever we are unsure about something. We talked of a fear of attack but it can really be anything. There are plenty of uncertainties so there are plenty of fears to choose from!

Have you noticed that now? Whenever there is uncertainty, you turn it into a threat. Yes, I agree, the accident could happen now, your job could disappear this week, that heart attack you've been expecting could have happened five minutes ago. But does it make sense to be on panic alert all the time? OK, statistically there is probably a chance of these things happening. Probably each of them happened to somebody in the world yesterday. But you are not a supercomputer. The human mind is very powerful (or capable of being) but you are not helping matters by using that power to imagine how badly things could go wrong. Getting a scratch that goes septic and you die - chances are 2,987,453 to one. A chance. Yes, every second. Even twice a second! All the same...I don't want to upset your reasoning process, but it may not be your day for misfortune. Sorry, it must just be bad luck, I guess.

First of all, you are seeing your fears when you cannot see clearly. You can solve that by: recognising what you are afraid of, and trying to be objective (learning to see other sides of a situation, not just the one you are used to seeing). Low Grade Panic Alert is rather a vague state so it helps to identify what the perceived threat is. What are you afraid of? Write it down. Ok I think it is slightly less frightening already. Slightly is a good start. Then by learning to "see through other eyes" you can see where you went wrong before. Illusion is the product of isolation. "I'm afraid of..." is already wrong because it starts with "I". You think you are separate and you have your own problems. But you must be connected to someone else in some way. You have seen another person before, right? Right, so you are not really alone. Then who is this "I"? It is the fearing part. The part that does not fear is called "We" or "Us". Learn about it.

Finding ways to attack a problem will never solve it. Because you are afraid of attack, you are always attacking. Don't fight, invite! Your hostility makes hostility outside you. If you welcome the world and its chances of...failure or...success, then you are shining a bit of light on your fear and you will have more chance of seeing what is really there.

What is really there? A few naughty people doing naughty things. But not all the time. They want things the easy way and can't be bothered to put much effort in. And accidents do happen, but not to everbody and not every day, and when they do we have to stop and think how we got into that situation and maybe learn how to avoid it next time. Health problems do occur but not every minute. A system under stress has to release the stress somehow, and the results can seem unpleasant. But symptoms that come out are the product of something called health. If you are worried about your health then you must know why you are worried. Is it something you are doing wrong? If it is then you can change it. Your body is the only one you have and looking after it will help you a lot. Your life is your life and can change this world for the better. Our world is our world, too, though we are supposed to look after it rather than drain it of goodness. These are all good things. The bad things exist but they are not everywhere. They may not even be bad! They are probably just "things" until you decide they are going to be bad.

We should be afraid. There is a lot to be afraid of. But it is not meant to freeze us in our steps before we have started the race. We are not meant to stop climbing before the first peak has come into view. Fear is allied with caution, respect, care, and guides experiment. Each of those ensures the harvest comes in safe next year. They may mean the ship gets into port safe and sound. The eggs all get back from market in one piece. But where do the plans come from? What makes experiment? Total caution would have zero result. Now I have a message for you. You are not the victim of a dice game, neither coldly and without intent, nor maliciously twisting the threads of your fate. You are not the victim. You have the power to imagine danger for a very good reason - because of the power to imagine. Why do you have that power? To stop? To shut the shop and sink the ship, to shatter and fail and founder and grind to a halt? Or to see in your mind's eye what lies behind the hill, what lives on the other side of the world, what breathes where there is no air and swims without water?

What crawls in the morning, stands upright at noon, and crawls again at evening? The answer is man, from baby to adult to old age, but we should rather ask: What asks riddles? Who invents the impossible? The answer is the mind of man but what that really means is something we are still learning. Don't expect to read about it in the newspaper. With these things, it's better to try and find out for yourself. Believe me.

Now you are brave again!

You only got to be brave by admitting that fear exists. Well done. Now do more!

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Thursday, March 08, 2007

The Language of Music

It's hard to explain impossible things to you.

But the reason one person writes to another is that there is something he needs to tell that person, something which he thinks the other person doesn't know. The only problem is that when a fact is an unknown fact, it is hard to understand. In fact it may be impossible to understand - it will take a lot of problems and hard work to finally see what it was. Sometimes, indeed, you can't just tell someone the answer they need, because they won't understand without actually discovering the answer for themselves. That's why we have symbols like mazes and spirals. Labyrinths were popular in ancient art. Popularity comes when something resonates with many people, no matter what the intention behind it. In this case, the Labyrinth is a journey you must follow until it is solved - there is not normally a short way through.

The Labyrinth is a part of the ear, too.

When we hear music we can identify patterns. Without them, it would probably be noise. But as long as we can fit the sound to a pattern we feel there is some sense behind it. We keep creating possible patterns to fit to the stimulus, trying to find a match for one or more templates that we have stored, or creating a new one based on the incoming material. So although I said we try to find a fit, really we are creating the pattern that we hear. The sound is what it is, but the pattern is our own. Listen to noise and see how soon you start to hear words. They may not be there as such, but we are looking (listening) for them.

So we may find there is sense at the first hearing of a piece of music. That depends on what experience we have. Whatever the case, we will try and we will find something. But you might end up saying, no, I just couldn't make anything of it. Like the ladies in the Wigmore Hall who laughed at the 'wrong notes' in a Webern piece - which was written in 1899! I was there, you can believe me.

There are "dissonant" cases where the music is too different from the listener's internal templates and antagonism results. Of course, the dissonance is not necessarily a question of some dissonance in the music's harmonic idiom - I was referring to the dissonance between what they are hearing and what they might expect to make sense, or what they have heard before and got used to. But on the whole the music one hears is mostly more or less familiar - you tend to recognise it as music, and more particularly as "our music". Statistically we are more likely to hear music we already recognise, of course - because statistically we will stay in more or less the same place.

Recognition comes then, somewhat or a lot. You can tell there is a loud bit coming up because it starts getting louder. It started quiet so you know it will be quiet for a bit. Or after learning a bit more, you know that if it is quiet, it might stay quiet or might SUDDENLY get loud. You start to learn what the options might be. And if you know a bit about music you might here where the harmony is going. You might recognise the sort of "subject" the composer is thinking of. Of course there is not a subject, it is music not words, but there are associations and special patterns we notice. It might be something clear like the sound of a bird (the cuckoo in Beethoven's Pastoral Symphony) or something ambiguous like the sound of water or wind in a Schubert song. It might be a topic like "military" (Chopin Polonaise) or "exotic" (Debussy Pagodas) or "academic" (Handelian fugue in Mozart or Beethoven). Whatever it is, you learn, and then finally you understand. It can take repeated hearings to get there though - although most do not try after the first attempt. And sometimes there is no attempt! (What are the chances of success there I wonder?)

All of these insights come with practise and understanding. Some come with learning and knowledge.

They say that a child's mind is a clear mind. They say a child will see the obvious when everyone else convinces themselves otherwise or trips themselves up in tangles of thought and blind guesses. That's why there is the famous story of The Emperor's New Clothes. Maybe it's funny, I don't know. I'm sure no-one believes it could ever really happen. But that's the shock you get when you realise it's happening all the time. Look at what people are doing around you now. A little or a lot, helping or un-helping, but they are certainly taking a lot of different approaches to the maze of their life. Certainly the mazes are different, but can all the people be right? The child says: I thought you had to get to the centre. (Does that mean it is easier than it seemed?)

Yes, you try to hear some sense in the sound coming in. But we are in luck, because the person who created it all - the composer - put sense in at the beginning. So we are in with a fighting chance!

I am convinced that we can understand music purely by paying attention to what the composer has put in it. That's the approach I took when I wrote about Evryali, and it's how I try to understand music on a daily basis. The significance of this is that it doesn't matter how much you know before you get started. Knowledge came down to us because other people noticed things; that means we can notice them too. But it will take a long time if we try to understand the knowledge AS WELL as the music. That's two jobs, you see. Fortunately I have tried to understand the music, afflicted with only a slight knowledge of the technical processes involved. (That's not a joke, I really don't know much!). That's why I'm here today to tell you where to look.

The first time I noticed something important about music was in a Mozart symphony last year. It wasn't a good performance (maybe that's why I noticed it). The symphony was called "The Jupiter", but I don't think that matters because I don't like the "I know it all" approach to music: Ah, The Jupiter, yes, of course. Beethoven's second Razumovsky Quartet, yes. Opus 106, a masterpiece. It does annoy me rather, you see this is talking about music without mentioning the music. Perhaps it is not talking about the music? I know it's helpful to use labels so we can know what is being discussed, but these are the names on the filing cabinet. They are the names on the files. They are not the contents of the files. Inside are lovely golden sounds without names. Songs without words that sing in my heart.

I forget exactly what it was in that Mozart symphony. I think it was a movement in the harmony. I realised he was doing something really funny, moving somewhere no-one could have predicted. I wondered why no-one was laughing. I think it was because they were hearing "A Mozart symphony" - the one in their heads, perhaps. You don't need Sherlock Holmes to tell you that the best Mozart symphony comes from Mozart, not from us. By some twist of fate, that was actually what I was hearing. Yes, no incompetence on the part of the conductor or players prevented me from hearing what the composer had put into the music. It was all there, and it always is in any piece or performance.

Music is highly cultural, you know. There is a lot to learn about. But as it happens you don't particularly need to learn any of it. If you are responsible and care about the music and why it exists then I think it won't hurt to try learning a bit. But you have to listen first.

I listened, and I am now telling you this:

A master composer knows his job and tries to get better at it.

The best composers didn't stop when they had had enough, or when they thought they were good enough. They continued changing.

In these cases, the golden secret inside centre of the music was what led the creator - it was what they were trying to communicate! In the other cases, the composer got tired and his forms started writing themselves, though there could still be flashes of inspiration. It could never dry up completely (some music leads me to doubt this but it is true)

The secret was called ecstasy. Did the composer want to be a composer, or could he not stop being a composer? "Ecstasy" is a word that means being outside yourself. What is outside? Whatever we don't already know. Other people. Other places. Other ideas. Mistakes. Answers. Genius.

Whatever you think about music, I think we all have to agree there is some kind of vision involved in it. Someone wants to communicate something, and that is their vision. It can be predictable, clichéed, or previously impossible - a surprising thing of brilliance and power. With skill, the vision becomes clearer.

That vision is present in every part of the work, and through the opposition between the parts we can appreciate what it is. (The word for an arrangement of parts is composition)

You won't at first know what a piece of music is saying. It's important to remember that it isn't saying anything. As long as you can say it in words, you are not there. You can talk about it but you have to live it to see it.

With repeated slow careful exposure to music you can learn to feel what it really is. Your mind is not understanding it, your heart is not feeling it, but these senses may be involved.

Remember what I am telling you: it is real. Music is real. There is a real reason for it. It is not something in a book or on a CD, it is something outside you, coming in. Also remember that if you were lost in a labyrinth, you might forget your journey. The outside might seem dark and unfriendly. Think then of what it's like to find the way through the maze. Find the end, and you see you were the one who had gone outside. Really the music is inside. People who don't listen are stuck outside. When we hear it truly, we are all joined up again. Or starting to be.

Primo Levi was in a prison camp. Then he sent us a message through his books so that the world would change. James Clavell was in a prison camp. He did the same. He did a good thing too, because he loved the people who imprisoned him. That is how he was set free. Any others who still hated them were still prisoners, weren't they? And Ronald Searle was in the same camp. He had to carefully hide his drawings while he was there. He sent us messages too.

There is a well-known analogy that life is like a bird flying through a lighted hall. It is light for a moment, then it is dark again. That's silly, because although I can see what it means, I think they are looking at it from the wrong side. Think what the other birds are thinking. Wot is that bird doing stuck inside that dark hall when we are all out here?

I spoke of prisoners because when we are stuck or lost, what we need most is a way out. Sometimes it is all we can do just to survive. There isn't much sign of life outside the prison. But one day a message comes.

To understand the message is all we need to do.

It is not obvious. But it is there. If you can love it, then you are hearing it.

This is the language of music.

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Wednesday, April 26, 2006

Wild Flowers


Don't say I never send you flowers!

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